Tuesday, July 3, 2007

Islam's not for me

lyrics by "Bom bin YurShu"
Click to listen


They tried to tell me my religion was wrong.
They tried to tell me to follow Islam.
They said their "Prophet" was a righteous dude,
But I found out none of their words were true.

I read the Qur'an and I read the Hadith,
And the sickness of Mohammed was apparent to me.
He justified perversion in the name of Allah,
When he married a girl too young for a bra.

She was playing with dolls when the "Prophet" came.
Her childhood was stolen in Allah's name.
Aisha was nine when he took her to bed.
Don’t tell me that fool's not sick in the head.

I ain’'t gonna follow no child molester, sex offender, Prophet pretender.
I ain’'t gonna follow no child molester! Islam's not for me!
Islam's not for me!

The sickness of the Islamic mind,
Has caused some mullas to be blind.
To justify their "Prophet" they will justify sin,
So the sins of the "Prophet" are repeated again.

All over the world in Islamic states,
Nine year old girls suffer cruel fate,
Sold into marriage to twisted men,
And Aisha’s sad story is repeated again.

I ain’'t gonna follow no child molester, sex offender, Prophet pretender.
I ain’'t gonna follow no child molester! Islam's not for me!
Islam's not for me!

Do you care about women all over the world?
Do you care about those little girls?
Better stand up and fight for human rights,
Speak out against the laws of Islam!

I ain’'t gonna follow no child molester, sex offender, Prophet pretender.
I ain’'t gonna follow no child molester! Islam's not for me!
Islam's not for me!
Islam's not for me!




Many thanks to www.islamcomicbook.com/lyrics1.htm

19 comments:

Anonymous said...

JUST EXPECT THE INEVITABLE...
WHEN U DIES U SHALL KNOW WHO THE PROPHET IS.. AND MORE IMPORTANT WHO U ARE...

Anonymous said...

It is true...
You are not for Islam as your minds cannot comprehend what is reality from fiction, or what is light from dark, or what is right and wrong....
On the day you die you shall come to know what is the reality..

Quran Surah 056 ayat 046-051
"And persisted obstinately in wickedness supreme!
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?-
"(We) and our fathers of old?"
Say: "Yea, those of old and those of later times,
"All will certainly be gathered together for the meeting appointed for a Day well-known.
"Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!"

Anonymous said...

Quran Surah 056 ayat 081-087

"Is it such a Message that ye would hold in light esteem?
And have ye made it your livelihood that ye should declare it false?
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat,-
And ye the while (sit) looking on,-
But We are nearer to him than ye, and yet see not,-
Then why do ye not,- If you are exempt from (future) account,-
Call back the soul, if ye are true (in the claim of independence)?"

Anonymous said...

Mohammed The Prophet
By Prof. K. S. Ramakrishna Rao, Head of the Department of Philosophy, Government College for Women University of Mysore, Mandya-571401 (Karnatika).Re-printed from "Islam and Modern age", Hydrabad, March 1978.
------------
In the desert of Arabia was Mohammad born, according to Muslim historians, on April 20, 571. The name means highly praised. He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded him in that impenetrable desert of red sand.

When he appeared Arabia was a desert -- a nothing. Out of nothing a new world was fashioned by the mighty spirit of Mohammad -- a new life, a new culture, a new civilization, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents -- Asia, Africa and Europe.

When I thought of writing on Mohammad the prophet, I was a bit hesitant because it was to write about a religion I do not profess and it is a delicate matter to do so for there are many persons professing various religions and belonging to diverse school of thought and denominations even in same religion. Though it is sometimes, claimed that religion is entirely personal yet it can not be gain-said that it has a tendency to envelop the whole universe seen as well unseen. It somehow permeates something or other our hearts, our souls, our minds their conscious as well as subconscious and unconscious levels too. The problem assumes overwhelming importance when there is a deep conviction that our past, present and future all hang by the soft delicate, tender silked cord. If we further happen to be highly sensitive, the center of gravity is very likely to be always in a state of extreme tension. Looked at from this point of view, the less said about other religion the better. Let our religions be deeply hidden and embedded in the resistance of our innermost hearts fortified by unbroken seals on our lips.

But there is another aspect of this problem. Man lives in society. Our lives are bound with the lives of others willingly or unwillingly, directly or indirectly. We eat the food grown in the same soil, drink water, from the same the same spring and breathe the same air. Even while staunchly holding our own views, it would be helpful, if we try to adjust ourselves to our surroundings, if we also know to some extent, how the mind our neighbor moves and what the main springs of his actions are. From this angle of vision it is highly desirable that one should try to know all religions of the world, in the proper sprit, to promote mutual understanding and better appreciation of our neighborhood, immediate and remote.

Further, our thoughts are not scattered as appear to be on the surface. They have got themselves crystallized around a few nuclei in the form of great world religions and living faiths that guide and motivate the lives of millions that inhabit this earth of ours. It is our duty, in one sense if we have the ideal of ever becoming a citizen of the world before us, to make a little attempt to know the great religions and system of philosophy that have ruled mankind.

In spite of these preliminary remarks, the ground in these field of religion, where there is often a conflict between intellect and emotion is so slippery that one is constantly reminded of fools that rush in where angels fear to tread. It is also not so complex from another point of view. The subject of my writing is about the tenets of a religion which is historic and its prophet who is also a historic personality. Even a hostile critic like Sir William Muir speaking about the holy Quran says that. "There is probably in the world no other book which has remained twelve centuries with so pure text." I may also add Prophet Mohammad is also a historic personality, every event of whose life has been most carefully recorded and even the minutest details preserved intact for the posterity. His life and works are not wrapped in mystery.

My work today is further lightened because those days are fast disappearing when Islam was highly misrepresented by some of its critics for reasons political and otherwise. Prof. Bevan writes in Cambridge Medieval History, "Those account of Mohammad and Islam which were published in Europe before the beginning of 19th century are now to be regarded as literary curiosities." My problem is to write this monograph is easier because we are now generally not fed on this kind of history and much time need be spent on pointing out our misrepresentation of Islam.

The theory of Islam and Sword for instance is not heard now frequently in any quarter worth the name. The principle of Islam that there is no compulsion in religion is well known. Gibbon, a historian of world repute says, "A pernicious tenet has been imputed to Mohammadans, the duty of extirpating all the religions by sword." This charge based on ignorance and bigotry, says the eminent historian, is refuted by Quran, by history of Musalman conquerors and by their public and legal toleration of Christian worship. The great success of Mohammad's life had been effected by sheer moral force, without a stroke of sword.

But in pure self-defense, after repeated efforts of conciliation had utterly failed, circumstances dragged him into the battlefield. But the prophet of Islam changed the whole strategy of the battlefield. The total number of casualties in all the wars that took place during his lifetime when the whole Arabian Peninsula came under his banner, does not exceed a few hundreds in all. But even on the battlefield he taught the Arab barbarians to pray, to pray not individually, but in congregation to God the Almighty. During the dust and storm of warfare whenever the time for prayer came, and it comes five times a every day, the congregation prayer had not to be postponed even on the battlefield. A party had to be engaged in bowing their heads before God while other was engaged with the enemy. After finishing the prayers, the two parties had to exchange their positions. To the Arabs, who would fight for forty years on the slight provocation that a camel belonging to the guest of one tribe had strayed into the grazing land belonging to other tribe and both sides had fought till they lost 70,000 lives in all; threatening the extinction of both the tribes to such furious Arabs, the Prophet of Islam taught self-control and discipline to the extent of praying even on the battlefield. In an aged of barbarism, the Battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor burn it, not to cut a fruit tree, not to molest any person engaged in worship. His own treatment with his bitterest enemies is the noblest example for his followers. At the conquest of Mecca, he stood at the zenith of his power. The city which had refused to listen to his mission, which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet.

By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he accord to them? Mohammad's heart flowed with affection and he declared, "This day, there is no REPROOF against you and you are all free." "This day" he proclaimed, "I trample under my feet all distinctions between man and man, all hatred between man and man."

This was one of the chief objects why he permitted war in self defense, that is to unite human beings. And when once this object was achieved, even his worst enemies were pardoned. Even those who killed his beloved uncle, Hamazah, mangled his body, ripped it open, even chewed a piece of his liver.

The principles of universal brotherhood and doctrine of the equality of mankind which he proclaimed represents one very great contribution of Mohammad to the social uplift of humanity. All great religions have preached the same doctrine but the prophet of Islam had put this theory into actual practice and its value will be fully recognized, perhaps centuries hence, when international consciousness being awakened, racial prejudices may disappear and greater brotherhood of humanity come into existence.

Miss. Sarojini Naidu speaking about this aspect of Islam says, "It was the first religion that preached and practiced democracy; for in the mosque, when the minaret is sounded and the worshipers are gathered together, the democracy of Islam is embodied five times a day when the peasant and the king kneel side by side and proclaim, God alone is great." The great poetess of India continues, "I have been struck over and over again by this indivisible unity of Islam that makes a man instinctively a brother. When you meet an Egyptian, an Algerian and Indian and a Turk in London, it matters not that Egypt is the motherland of one and India is the motherland of another."

Mahatma Gandhi, in his inimitable style, says "Some one has said that Europeans in South Africa dread the advent Islam -- Islam that civilized Spain, Islam that took the torch light to Morocco and preached to the world the Gospel of brotherhood. The Europeans of South Africa dread the Advent of Islam. They may claim equality with the white races. They may well dread it, if brotherhood is a sin. If it is equality of colored races then their dread is well founded."

Every year, during the Haj, the world witnesses the wonderful spectacle of this international Exhibition of Islam in leveling all distinctions of race, color and rank. Not only the Europeans, the African, the Arabian, the Persian, the Indians, the Chinese all meet together in Medina as members of one divine family, but they are clad in one dress every person in two simple pieces of white seamless cloth, one piece round the loin the other piece over the shoulders, bare head without pomp or ceremony, repeating "Here am I O God; at thy command; thou art one and alone; Here am I." Thus there remains nothing to differentiate the high from the low and every pilgrim carries home the impression of the international significance of Islam.

In the opinion of Prof. Hurgronje "the league of nations founded by prophet of Islam put the principle of international unity of human brotherhood on such Universal foundations as to show candle to other nations." In the words of same Professor "the fact is that no nation of the world can show a parallel to what Islam has done the realization of the idea of the League of Nations."

The prophet of Islam brought the reign of democracy in its best form. The Caliph Caliph Ali and the son in-law of the prophet, the Caliph Mansur, Abbas, the son of Caliph Mamun and many other caliphs and kings had to appear before the judge as ordinary men in Islamic courts. Even today we all know how the black Negroes were treated by the civilized white races. Consider the state of BILAL, a Negro Slave, in the days of the prophet of Islam nearly 14 centuries ago. The office of calling Muslims to prayer was considered to be of status in the early days of Islam and it was offered to this Negro slave. After the conquest of Mecca, the Prophet ordered him to call for prayer and the Negro slave, with his black color and his thick lips, stood over the roof of the holy mosque at Mecca called the Ka'ba the most historic and the holiest mosque in the Islamic world, when some proud Arabs painfully cried loud, "Oh, this black Negro Slave, woe be to him. He stands on the roof of holy Ka'ba to call for prayer." At that moment, the prophet announced to the world, this verse of the holy QURAN for the first time.

"O mankind, surely we have created you, families and tribes, so you may know one another.
Surely, the most honorable of you with God is MOST RIGHTEOUS AMONG you.
Surely, God is Knowing, Aware."

And these words of the holy Quran created such a mighty transformation that the Caliph of Islam, the purest of Arabs by birth, offered their daughter in marriage to this Negro Slave, and whenever, the second Caliph of Islam, known to history as Umar the great, the commander of faithful, saw this Negro slave, he immediately stood in reverence and welcomed him by "Here come our master; Here come our lord." What a tremendous change was brought by Quran in the Arabs, the proudest people at that time on the earth. This is the reason why Goethe, the greatest of German poets, speaking about the Holy Quran declared that, "This book will go on exercising through all ages a most potent influence." This is also the reason why George Bernard Shaw says, "If any religion has a chance or ruling over England, say, Europe, within the next 100 years, it is Islam".

It is this same democratic spirit of Islam that emancipated women from the bondage of man. Sir Charles Edward Archibald Hamilton says "Islam teaches the inherent sinlessness of man. It teaches that man and woman and woman have come from the same essence, posses the same soul and have been equipped with equal capabilities for intellectual, spiritual and moral attainments."

The Arabs had a very strong tradition that one who can smite with the spear and can wield the sword would inherit. But Islam came as the defender of the weaker sex and entitled women to share the inheritance of their parents. It gave women, centuries ago right of owning property, yet it was only 12 centuries later , in 1881, that England, supposed to be the cradle of democracy adopted this institution of Islam and the act was called "the married woman act", but centuries earlier, the Prophet of Islam had proclaimed that "Woman are twin halves of men. The rights of women are sacred. See that women maintained rights granted to them."

Islam is not directly concerned with political and economic systems, but indirectly and in so far as political and economic affairs influence man's conduct, it does lay down some very important principles to govern economic life. According to Prof. Massignon, it maintains the balance between exaggerated opposites and has always in view the building of character which is the basis of civilization. This is secured by its law of inheritance, by an organized system of charity known as Zakat, and by regarding as illegal all anti-social practices in the economic field like monopoly, usury, securing of predetermined unearned income and increments, cornering markets, creating monopolies, creating an artificial scarcity of any commodity in order to force the prices to rise. Gambling is illegal. Contribution to schools, to places of worship, hospitals, digging of wells, opening of orphanages are highest acts of virtue. Orphanages have sprung for the first time, it is said, under the teaching of the prophet of Islam. The world owes its orphanages to this prophet born an orphan. "Good all this" says Carlyle about Mohammad. "The natural voice of humanity, of pity and equity, dwelling in the heart of this wild son of nature, speaks."

A historian once said a great man should be judged by three tests:Was he found to be of true metel by his contemporaries ? Was he great enough to raise above the standards of his age ? Did he leave anything as permanent legacy to the world at large ? This list may be further extended but all these three tests of greatness are eminently satisfied to the highest degree in case of prophet Mohammad. Some illustrations of the last two have already been mentioned.

The first is: Was the Prophet of Islam found to be of true metel by his contemporaries?

Historical records show that all the contemporaries of Mohammad both friends foes, acknowledged the sterling qualities, the spotless honesty, the noble virtues, the absolute sincerity and every trustworthiness of the apostle of Islam in all walks of life and in every sphere of human activity. Even the Jews and those who did not believe in his message, adopted him as the arbiter in their personal disputes by virtue of his perfect impartiality. Even those who did not believe in his message were forced to say "O Mohammad, we do not call you a liar, but we deny him who has given you a book and inspired you with a message." They thought he was one possessed. They tried violence to cure him. But the best of them saw that a new light had dawned on him and they hastened him to seek the enlightenment. It is a notable feature in the history of prophet of Islam that his nearest relation, his beloved cousin and his bosom friends, who know him most intimately, were not thoroughly imbued with the truth of his mission and were convinced of the genuineness of his divine inspiration. If these men and women, noble, intelligent, educated and intimately acquainted with his private life had perceived the slightest signs of deception, fraud, earthliness, or lack of faith in him, Mohammad's moral hope of regeneration, spiritual awakening, and social reform would all have been foredoomed to a failure and whole edifice would have crumbled to pieces in a moment. On the contrary, we find that devotion of his followers was such that he was voluntarily acknowledged as dictator of their lives. They braved for him persecutions and danger; they trusted, obeyed and honored him even in the most excruciating torture and severest mental agony caused by excommunication even unto death. Would this have been so, had they noticed the slightest backsliding in their master?

Read the history of the early converts to Islam, and every heart would melt at the sight of the brutal treatment of innocent Muslim men and women.

Sumayya, an innocent women, is cruelly torn into pieces with spears. An example is made of "Yassir whose legs are tied to two camels and the beast were are driven in opposite directions", Khabbab bin Arth is made lie down on the bed of burning coal with the brutal legs of their merciless tyrant on his breast so that he may not move and this makes even the fat beneath his skin melt. "Khabban bin Adi is put to death in a cruel manner by mutilation and cutting off his flesh piece-meal." In the midst of his tortures, being asked weather he did not wish Mohammad in his place while he was in his house with his family, the sufferer cried out that he was gladly prepared to sacrifice himself his family and children and why was it that these sons and daughters of Islam not only surrendered to their prophet their allegiance but also made a gift of their hearts and souls to their master? Is not the intense faith and conviction on part of immediate followers of Mohammad, the noblest testimony to his sincerity and to his utter self-absorption in his appointed task?

And these men were not of low station or inferior mental caliber. Around him in quite early days, gathered what was best and noblest in Mecca, its flower and cream, men of position, rank, wealth and culture, and from his own kith and kin, those who knew all about his life. All the first four Caliphs, with their towering personalities, were converts of this period.

The Encyclopedia Brittanica says that "Mohammad is the most successful of all Prophets and religious personalities".

But the success was not the result of mere accident. It was not a hit of fortune. It was a recognition of fact that he was found to be true metal by his contemporaries. It was the result of his admirable and all compelling personality.

The personality of Mohammad! It is most difficult to get into the truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes. There is Mohammad the Prophet, there is Mohammad the General; Mohammad the King; Mohammad the Warrior; Mohammad the Businessman; Mohammad the Preacher; Mohammad the Philosopher; Mohammad the Statesman; Mohammad the Orator; Mohammad the reformer; Mohammad the Refuge of orphans; Mohammad the Protector of slaves; Mohammad the Emancipator of women; Mohammad the Law-giver; Mohammad the Judge; Mohammad the Saint.

And in all these magnificent roles, in all these departments of human activities, he is like, a hero..

Orphanhood is extreme of helplessness and his life upon this earth began with it; Kingship is the height of the material power and it ended with it. From an orphan boy to a persecuted refugee and then to an overlord, spiritual as well as temporal, of a whole nation and Arbiter of its destinies, with all its trials and temptations, with all its vicissitudes and changes, its lights and shades, its up and downs, its terror and splendor, he has stood the fire of the world and came out unscathed to serve as a model in every face of life. His achievements are not limited to one aspect of life, but cover the whole field of human conditions.

If for instance, greatness consist in the purification of a nation, steeped in barbarism and immersed in absolute moral darkness, that dynamic personality who has transformed, refined and uplifted an entire nation, sunk low as the Arabs were, and made them the torch-bearer of civilization and learning, has every claim to greatness. If greatness lies in unifying the discordant elements of society by ties of brotherhood and charity, the prophet of the desert has got every title to this distinction. If greatness consists in reforming those warped in degrading and blind superstition and pernicious practices of every kind, the prophet of Islam has wiped out superstitions and irrational fear from the hearts of millions. If it lies in displaying high morals, Mohammad has been admitted by friend and foe as Al Amin, or the faithful. If a conqueror is a great man, here is a person who rose from helpless orphan and an humble creature to be the ruler of Arabia, the equal to Chosroes and Caesars, one who founded great empire that has survived all these 14 centuries. If the devotion that a leader commands is the criterion of greatness, the prophet's name even today exerts a magic charm over millions of souls, spread all over the world.

He had not studied philosophy in the school of Athens of Rome, Persia, India, or China. Yet, He could proclaim the highest truths of eternal value to mankind. Illiterate himself, he could yet speak with an eloquence and fervor which moved men to tears, to tears of ecstasy. Born an orphan blessed with no worldly goods, he was loved by all. He had studied at no military academy; yet he could organize his forces against tremendous odds and gained victories through the moral forces which he marshaled. Gifted men with genius for preaching are rare. Descartes included the perfect preacher among the rarest kind in the world. Hitler in his Mein Kamp has expressed a similar view. He says "A great theorist is seldom a great leader. An Agitator is more likely to posses these qualities. He will always be a great leader. For leadership means ability to move masses of men. The talents to produce ideas has nothing in common with capacity for leadership." "But", he says, "The Union of theorists, organizer and leader in one man, is the rarest phenomenon on this earth; Therein consists greatness."

In the person of the Prophet of Islam the world has seen this rarest phenomenon walking on the earth, walking in flesh and blood.

And more wonderful still is what the reverend Bosworth Smith remarks, "Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope's claims, and Caesar without the legions of Caesar, without an standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a right divine It was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life."

After the fall of Mecca, more than one million square miles of land lay at his feet, Lord of Arabia, he mended his own shoes and coarse woolen garments, milked the goats, swept the hearth, kindled the fire and attended the other menial offices of the family. The entire town of Medina where he lived grew wealthy in the later days of his life. Everywhere there was gold and silver in plenty and yet in those days of prosperity many weeks would elapse without a fire being kindled in the hearth of the king of Arabia, His food being dates and water. His family would go hungry many nights successively because they could not get anything to eat in the evening. He slept on no soften bed but on a palm mat, after a long busy day to spend most of his night in prayer, often bursting with tears before his creator to grant him strength to discharge his duties. As the reports go, his voice would get choked with weeping and it would appear as if a cooking pot was on fire and boiling had commenced. On the very day of his death his only assets were few coins a part of which went to satisfy a debt and rest was given to a needy person who came to his house for charity. The clothes in which he breathed his last had many patches. The house from where light had spread to the world was in darkness because there was no oil in the lamp.

Circumstances changed, but the prophet of God did not. In victory or in defeat, in power or in adversity, in affluence or in indigence, he is the same man, disclosed the same character. Like all the ways and laws of God, Prophets of God are unchangeable.

An honest man, as the saying goes, is the noblest work of God, Mohammad was more than honest. He was human to the marrow of his bones. Human sympathy, human love was the music of his soul. To serve man, to elevate man, to purify man, to educate man, in a word to humanize man-this was the object of his mission, the be-all and end all of his life. In thought, in word, in action he had the good of humanity as his sole inspiration, his sole guiding principle.

He was most unostentatious and selfless to the core. What were the titles he assumed? Only true servant of God and His Messenger. Servant first, and then a messenger. A Messenger and prophet like many other prophets in every part of the world, some known to you, many not known you. If one does not believe in any of these truths one ceases to be a Muslim. It is an article of faith.

"Looking at the circumstances of the time and unbounded reverence of his followers" says a western writer "the most miraculous thing about Mohammad is, that he never claimed the power of working miracles." Miracles were performed but not to propagate his faith and were attributed entirely to God and his inscrutable ways. He would plainly say that he was a man like others. He had no treasures of earth or heaven. Nor did he claim to know the secrets of that lie in womb of future. All this was in an age when miracles were supposed to be ordinary occurrences, at the back and call of the commonest saint, when the whole atmosphere was surcharged with supernaturalism in Arabia and outside Arabia.

He turned the attention of his followers towards the study of nature and its laws, to understand them and appreciate the Glory of God. The Quran says,

"God did not create the heavens and the earth and all that is between them in play. He did not create them all but with the truth. But most men do not know."

The world is not illusion, nor without purpose. It has been created with the truth. The number of verses inviting close observation of nature are several times more than those that relate to prayer, fasting, pilgrimage etc. all put together. The Muslim under its influence began to observe nature closely and this give birth to the scientific spirit of the observation and experiment which was unknown to the Greeks. While the Muslim Botanist Ibn Baitar wrote on Botany after collecting plants from all parts of the world, described by Myer in his Gesch. der Botanikaa-s, a monument of industry, while Al Byruni traveled for forty years to collect mineralogical specimens, and Muslim Astronomers made some observations extending even over twelve years. Aristotle wrote on Physics without performing a single experiment, wrote on natural history, carelessly stating without taking the trouble to ascertain the most verifiable fact that men have more teeth than animal. Galen, the greatest authority on classical anatomy informed that the lower jaw consists of two bones, a statement which is accepted unchallenged for centuries till Abdul Lateef takes the trouble to examine a human skeleton. After enumerating several such instances, Robert Priffault concludes in his well known book The making of humanity, "The debt of our science to the Arabs does not consist in starting discovers or revolutionary theories. Science owes a great more to Arabs culture; it owes is existence." The same writer says "The Greeks systematized, generalized and theorized but patient ways of investigation, the accumulation of positive knowledge, the minute methods of science, detailed and prolonged observation, experimental inquiry, were altogether alien to Greek temperament. What we call science arose in Europe as result of new methods of investigation, of the method of experiment, observation, measurement, of the development of Mathematics in form unknown to the Greeks. That spirit and these methods, concludes the same author, were introduced into the European world by Arabs."

It is the same practical character of the teaching of Prophet Mohammad that gave birth to the scientific spirit, that has also sanctified the daily labors and the so called mundane affairs. The Quran says that God has created man to worship him but the word worship has a connotation of its own. Gods worship is not confined to prayer alone, but every act that is done with the purpose of winning approval of God and is for the benefit of the humanity comes under its purview. Islam sanctifies life and all its pursuits provided they are performed with honesty, justice and pure intents. It obliterates the age-long distinction between the sacred and profane. The Quran says if you eat clean things and thank God for it, it is an act of worship. It is saying of the prophet of Islam that Morsel of food that one places in the mouth of his wife is an act of virtue to be rewarded by God. Another tradition of the Prophet says "He who is satisfying the desire of his heart will be rewarded by God provided the methods adopted are permissible." A person was listening to him exclaimed 'O Prophet of God, he is answering the calls of passions, is only satisfying the craving of his heart. Forthwith came the reply, "Had he adopted an awful method for the satisfaction of his urge, he would have been punished; then why should he not be rewarded for following the right course."

This new conception of religion that it should also devote itself to the betterment of this life rather than concern itself exclusively with super mundane affairs, has led to a new orientation of moral values. Its abiding influence on the common relations of mankind in the affairs of every day life, its deep power over the masses, its regulation of their conception of rights and duty, its suitability and adaptability to the ignorant savage and the wise philosopher are characteristic features of the teaching of the Prophet of Islam.

But it should be most carefully born in mind this stress on good actions is not the sacrifice correctness of faith. While there are various school of thought, one praising faith at the expense of deeds, another exhausting various acts to the detriment of correct belief, Islam is based on correct faith and righteous actions. Means are important as the end and ends are as important as the means. It is an organic Unity. Together they live and thrive. Separate them and both decay and die. In Islam faith can not be divorced from the action. Right knowledge should be transferred into right action to produce the right results. How often the words came in Quran -- Those who believe and do good thing, they alone shall enter paradise. Again and again, not less than fifty times these words are repeated as if too much stress can not be laid on them. Contemplation is encouraged but mere contemplation is not the goal. Those who believe and do nothing can not exist in Islam. These who believe and do wrong are inconceivable. Divine law is the law of effort and not of ideals. It chalks out for the men the path of eternal progress from knowledge to action and from action to satisfaction.

But what is the correct faith from which right action spontaneously proceeds resulting in complete satisfaction. Here the central doctrine of Islam is the Unity of God. There is no God but God is the pivot from which hangs the whole teaching and practice of Islam. He is unique not only as regards his divine being but also as regards his divine attributes.

As regards the attributes of God, Islam adopts here as in other things too, the law of golden mean. It avoids on the one hand, the view of God which divests the divine being of every attribute and rejects, on the other, the view which likens him to things material. The Quran says, On the one hand, there is nothing which is like him, on the other , it affirms that he is Seeing, Hearing, Knowing. He is the King who is without a stain of fault or deficiency, the mighty ship of His power floats upon the ocean of justice and equity. He is the Beneficent, the Merciful. He is the Guardian over all. Islam does not stop with this positive statement. It adds further which is its most special characteristic, the negative aspects of problem. There is also no one else who is guardian over everything. He is the meander of every breakage, and no one else is the meander of any breakage. He is the restorer of every loss and no one else is the restorer of any loss what-so-over. There is no God but one God, above any need, the maker of bodies, creator of souls, the Lord of the day of judgment, and in short, in the words of Quran, to him belong all excellent qualities.

Regarding the position of man in relation to the Universe, the Quran says:

"God has made subservient to you whatever is on the earth or in universe. You are destined to rule over the Universe."

But in relation to God, the Quran says:

"O man God has bestowed on you excellent faculties and has created life and death to put you to test in order to see whose actions are good and who has deviated from the right path."

In spite of free will which he enjoys, to some extent, every man is born under certain circumstances and continues to live under certain circumstances beyond his control. With regard to this God says, according to Islam, it is my will to create any man under condition that seem best to me. cosmic plans finite mortals can not fully comprehend. But I will certainly test you in prosperity as well in adversity, in health as well as in sickness, in heights as well as in depths. My ways of testing differ from man to man, from hour to hour. In adversity do not despair and do resort to unlawful means. It is but a passing phase. In prosperity do not forget God. God-gifts are given only as trusts. You are always on trial, every moment on test. In this sphere of life there is not to reason why, there is but to do and die. If you live in accordance with God; and if you die, die in the path of God. You may call it fatalism. but this type of fatalism is a condition of vigorous increasing effort, keeping you ever on the alert. Do not consider this temporal life on earth as the end of human existence. There is a life after death and it is eternal. Life after death is only a connection link, a door that opens up hidden reality of life. Every action in life however insignificant, produces a lasting effect. It is correctly recorded somehow. Some of the ways of God are known to you, but many of his ways are hidden from you. What is hidden in you and from you in this world will be unrolled and laid open before you in the next. the virtuous will enjoy the blessing of God which the eye has not seen, nor has the ear heard, nor has it entered into the hearts of men to conceive of they will march onward reaching higher and higher stages of evolution. Those who have wasted opportunity in this life shall under the inevitable law, which makes every man taste of what he has done, be subjugated to a course of treatment of the spiritual diseases which they have brought about with their own hands. Beware, it is terrible ordeal. Bodily pain is torture, you can bear somehow. Spiritual pain is hell, you will find it almost unbearable. Fight in this life itself the tendencies of the spirit prone to evil, tempting to lead you into iniquities ways. Reach the next stage when the self-accusing sprit in your conscience is awakened and the soul is anxious to attain moral excellence and revolt against disobedience. This will lead you to the final stage of the soul at rest, contented with God, finding its happiness and delight in him alone. The soul no more stumbles. The stage of struggle passes away. Truth is victorious and falsehood lays down its arms. All complexes will then be resolved. Your house will not be divided against itself. Your personality will get integrated round the central core of submission to the will of God and complete surrender to his divine purpose. All hidden energies will then be released. The soul then will have peace. God will then address you:

"O thou soul that art at rest, and restest fully contented with thy Lord return to thy Lord. He pleased with thee and thou pleased with him; So enter among my servants and enter into my paradise."

This is the final goal for man; to become, on the, one hand, the master of the universe and on the other, to see that his soul finds rest in his Lord, that not only his Lord will be pleased with him but that he is also pleased with his Lord. Contentment, complete contentment, satisfaction, complete satisfaction, peace, complete peace. The love of God is his food at this stage and he drinks deep at the fountain of life. Sorrow and defeat do not overwhelm him and success does not find him in vain and exulting.

The western nations are only trying to become the master of the Universe. But their souls have not found peace and rest.

Thomas Carlyle, struck by this philosophy of life writes "and then also Islam-that we must submit to God; that our whole strength lies in resigned submission to Him, whatsoever he does to us, the thing he sends to us, even if death and worse than death, shall be good, shall be best; we resign ourselves to God." The same author continues "If this be Islam, says Goethe, do we not all live in Islam?" Carlyle himself answers this question of Goethe and says "Yes, all of us that have any moral life, we all live so. This is yet the highest wisdom that heaven has revealed to our earth."

Dhivehi Christian said...

Look, obviously you are unable to paraphrase. So why don't you spew out the entire Koran every time one of us makes a post? And you so desperately need endorsement from infidels.

Islam is a "bandu veyn" and you are offering the best proofs for that

Anonymous said...

Islam is the religion of Piss: read on to understand. It is from the Horse's mouth.

Bukhari:V4B52N50“The Prophet said, ‘A single endeavor of fighting in Allah’s Cause is better
than the world and whatever is in it.’”
Ishaq:587 “Our onslaught will not be a weak faltering affair. We shall fight as long as we live.
We will fight until you turn to Islam, humbly seeking refuge. We will fight not caring whom
we meet. We will fight whether we destroy ancient holdings or newly gotten gains. We have
mutilated every opponent. We have driven them violently before us at the command of
Allah and Islam. We will fight until our religion is established. And we will plunder them,
for they must suffer disgrace.”
Qur’an 9:88 “The Messenger and those who believe with him, strive hard and fight with their
wealth and lives in Allah’s Cause.”
Qur’an 9:5 “Fight and kill the disbelievers wherever you find them, take them captive, harass
them, lie in wait and ambush them using every stratagem of war.”
Qur’an 9:111 “The Believers fight in Allah’s Cause, they slay and are slain, kill and are killed.”
Qur’an 8:39 “Fight them until all opposition ends and all submit to Allah.” Ishaq:324 “Fight them
so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must not
have rivals.”
Qur’an 9:14 “Fight them and Allah will punish them by your hands, lay them low, and cover them with shame. He will help you over them.”
Ishaq:300 “I am fighting in Allah’s service. This is piety and a good deed. In Allah’s war I do not
fear as others should. For this fighting is righteous, true, and good.”
Qur’an 9:29 “Fight those who do not believe until they all surrender, paying the protective tax
in submission.” Ishaq:325 “Muslims, fight in Allah’s Cause. Stand firm and you will prosper.”
Qur’an 8:65 “O Prophet, urge the faithful to fight. If there are twenty among you with determination
they will vanquish two hundred; if there are a hundred then they will slaughter a
thousand unbelievers, for the infidels are a people devoid of understanding.”
Bukhari:V4B52N63“A man whose face was covered with an iron mask came to the Prophet and
said, ‘Allah’s Apostle! Shall I fight or embrace Islam first?’ The Prophet said, ‘Embrace
Islam first and then fight.’ So he embraced Islam, and was martyred. Allah’s Apostle said,
‘A Little work, but a great reward.’”
Bukhari:V4B53N386“Our Prophet ordered us to fight you till you worship Allah alone or pay us
the Jizyah tribute tax in submission. Our Prophet has informed us that our Lord says: ‘Whoever
amongst us is killed as a martyr shall go to Paradise to lead such a luxurious life as
he has never seen, and whoever survives shall become your master.’”
Qur’an 2:193 “Fight them until there is no more Fitnah (disbelief) and religion is only for Allah.
But if they cease/desist, let there be no hostility except against infidel disbelievers.”
Qur’an 2:217 “They question you concerning fighting in the sacred month. Say: ‘Fighting therein
is a grave (matter); but to prevent access to Allah, to deny Him, to prevent access to the
Sacred Mosque, to expel its members, and polytheism are worse than slaughter. Nor will
they cease fighting you until they make you renegades from your religion. If any of you turn
back and die in unbelief, your works will be lost and you will go to Hell. Surely those who
believe and leave their homes to fight in Allah’s Cause have the hope of Allah’s mercy.”
Qur’an 2:244 “Fight in Allah’s Cause, and know that Allah hears and knows all.”
Qur’an 2:246 “He said: ‘Would you refrain from fighting if fighting were prescribed for you?’
They said: ‘How could we refuse to fight in Allah’s Cause?’”
Qur’an 9:38 “Believers, what is the matter with you, that when you are asked to go forth and
fight in Allah’s Cause you cling to the earth? Do you prefer the life of this world to the Hereafter?
Unless you go forth, He will afflict and punish you with a painful doom and put others
in your place.”
Qur’an 9:123 “Fight the unbelievers around you, and let them find harshness in you.”
Qur’an 8:72 “Those who accepted Islam and left their homes to fight in Allah’s Cause with
their possessions and persons, and those who gave (them) asylum, aid, and shelter, those
who harbored them—these are allies of one another. You are not responsible for protecting
those who embraced Islam but did not leave their homes to fight until they do so.”
Muslim:C9B1N31 “I have been commanded to fight against people till they testify to the fact
that there is no god but Allah, and believe in me (that) I am the Messenger and in all that I
have brought.” Bukhari:V9B84N59“Whoever says this will save his property and life from me.’”
Qur’an 8:73 “The unbelieving infidels are allies. Unless you (Muslims) aid each other (fighting
as one united block to make Allah’s religion victorious), there will be confusion and mischief.
Those who accepted Islam, left their homes to fight in Allah’s Cause (al-Jihad), as well as those who give them asylum, shelter, and aid—these are (all) Believers: for them is pardon
and bountiful provision (in Paradise).”
Tabari IX:69 “Arabs are the most noble people in lineage, the most prominent, and the best
in deeds. We were the first to respond to the call of the Prophet. We are Allah’s helpers and
the viziers of His Messenger. We fight people until they believe in Allah. He who believes in
Allah and His Messenger has protected his life and possessions from us. As for one who
disbelieves, we will fight him forever in the Cause of Allah. Killing him is a small matter to us.”
Qur’an 48:16 “Say (Muhammad) to the wandering desert Arabs who lagged behind: ‘You shall
be invited to fight against a people given to war with mighty prowess. You shall fight them
until they surrender and submit. If you obey, Allah will grant you a reward, but if you turn
back, as you did before, He will punish you with a grievous torture.”
Qur’an 48:22 “If the unbelieving infidels fight against you, they will retreat. (Such has been) the
practice (approved) of Allah in the past: no change will you find in the ways of Allah.”
Qur’an 47:4 “When you clash with the unbelieving Infidels in battle (fighting Jihad in Allah’s
Cause), smite their necks until you overpower them, killing and wounding many of them.
At length, when you have thoroughly subdued them, bind them firmly, making (them) captives.
Thereafter either generosity or ransom (them based upon what benefits Islam) until
the war lays down its burdens. Thus are you commanded by Allah to continue carrying out
Jihad against the unbelieving infidels until they submit to Islam.”
Qur’an 47:31 “And We shall try you until We know those among you who are the fighters.”
Tabari VI:138 “Those present at the oath of Aqabah had sworn an allegiance to Muhammad.
It was a pledge of war against all men. Allah had permitted fighting.”
Tabari VI:139 “Allah had given his Messenger permission to fight by revealing the verse ‘And
fight them until persecution is no more, and religion is all for Allah.’” [Qur’an 8:39]
Qur’an 9:19 “Do you make the giving of drink to pilgrims, or the maintenance of the Mosque,
equal to those who fight in the Cause of Allah? They are not comparable in the sight of
Allah. Those who believe, and left their homes, striving with might, fighting in Allah’s
Cause with their goods and their lives, have the highest rank in the sight of Allah.”
Ishaq:550 “The Muslims met them with their swords. They cut through many arms and skulls.
Only confused cries and groans could be heard over our battle roars and snarling.”
Qur’an 5:94 “Believers, Allah will make a test for you in the form of a little game in which you
reach out for your lances. Any who fails this test will have a grievous punishment.”
Ishaq:578 “Crushing the heads of the infidels and splitting their skulls with sharp swords, we
continually thrust and cut at the enemy. Blood gushed from their deep wounds as the battle
wore them down. We conquered bearing the Prophet’s fluttering war banner. Our cavalry was
submerged in rising dust, and our spears quivered, but by us the Prophet gained victory.”
Tabari IX:22 “The Prophet continued to besiege the town, fighting them bitterly.”
Tabari IX:25 “By Allah, I did not come to fight for nothing. I wanted a victory over Ta’if so that
I might obtain a slave girl from them and make her pregnant.”
TAbari IX:82 “The Messenger sent Khalid with an army of 400 to Harith and ordered him to invite
them to Islam for three days before he fought them. If they were to respond and submit, he
was to teach them the Book of Allah, the Sunnah of His Prophet, and the requirements of Islam. If they should decline, then he was to fight them.”
Tabari IX:88 “Abdallah Azdi came to the Messenger, embraced Islam, and became a good
Muslim. Allah’s Apostle invested Azdi with the authority over those who had surrendered
and ordered him to fight the infidels from the tribes of Yemen. Azdi left with an army by the
Messenger’s command. The Muslims besieged them for a month. Then they withdrew, setting
a trap. When the Yemenites went in pursuit, Azdi was able to inflict a heavy loss on them.”
Ishaq:530 “Get out of his way, you infidel unbelievers. Every good thing goes with the Apostle.
I believe in his word. We will fight you about its interpretations as we have fought you
about its revelation with strokes that will remove heads and make enemies of friends.”
Muslim:C34B20N4668“The Messenger said: ‘Anybody who equips a warrior going to fight in the
Way of Allah is like one who actually fights.”
Muslim:C9B1N29 “Command For Fighting: When the Messenger breathed his last and Bakr
was appointed Caliph, many Arabs chose to become apostates [rejected Islam]. Abu Bakr
said: ‘I will definitely fight against anyone who stops paying the Zakat tax, for it is an obligation.
I will fight against them even to secure that which they used to pay if they withhold
it now.’ Allah had justified fighting against those who refused to pay Zakat.”
Muslim:C9B1N33“The Prophet said: ‘I have been commanded to fight against people till they
testify there is no god but Allah, that Muhammad is the Messenger of Allah, and they establish
prostration prayer, and pay Zakat. If they do it, their blood and property are protected.’”
Muslim:C10B1N176“Muhammad sent us to raid Huraqat. I caught hold of a man and he said:
‘There is no god but Allah,’ but I attacked him with a spear anyway.’”
Muslim:C20B1N4597“The Prophet said at the conquest of Mecca: ‘There is no migration now,
but only Jihad, fighting for the Cause of Islam. When you are asked to set out on a Jihad
expedition, you should readily do so.’”
Muslim:C28B20N4628“Allah has undertaken to provide for one who leaves his home to fight;
Allah will either admit him to Paradise or will bring him back home with his reward and booty.”
Muslim:C28B20N4629 “The Messenger said: ‘One who is wounded in the Way of Allah will
appear on the Day of Judgment with his wound still bleeding. The color (of discharge) will be
blood, (but) its smell will be musk.’”
Muslim: C34B20N4652-3 “The Merit Of Jihad And Of Keeping Vigilance Over The Enemy: A man
came to the Holy Prophet and said: ‘Who is the best of men?’ He replied: ‘A man who fights
staking his life and spending his wealth in Allah’s Cause.’”
Muslim:C42B20N4684 “A desert Arab came to the Prophet and said: ‘Messenger, one man
fights for the spoils of war; another fights that he may be remembered, and one fights that
he may see his (high) position (achieved as a result of his valor in fighting). Which of these
is fighting in the Cause of Allah?’ The Messenger of Allah said: ‘Who fights so that the word
of Allah is exalted is fighting in the Way of Allah.’”
Muslim:C53B20N4717“The Prophet said: ‘This religion will continue to exist, and a group of people
from the Muslims will continue to fight for its protection until the Hour is established.’”
Bukhari: V5B59N288 “I witnessed a scene that was dearer to me than anything I had ever seen.
Aswad came to the Prophet while Muhammad was urging the Muslims to fight the pagans.
He said, ‘We shall fight on your right and on your left and in front of you and behind you.’ I saw the face of the Prophet getting bright with happiness, for that saying delighted him.”
Bukhari:V5B59N290“The believers who did not join the Ghazwa [Islamic raid or invasion] and
those who fought are not equal in reward.”
Ishaq:280 “The Apostle prepared for war in pursuance of Allah’s command to fight his enemies
and to fight the infidels who Allah commanded him to fight.”
Qur’an 61:2 “O Muslims, why say one thing and do another? Grievously odious and hateful is
it in the sight of Allah that you say that which you do not. Truly Allah loves those who fight
in His Cause in a battle array, as if they were a solid cemented structure.”
Bukhari:V4B52N61“Allah’s Apostle! We were absent from the first battle you fought against the
pagans. If Allah gives us a chance to do battle, no doubt, He will see how bravely we fight.”
Ishaq:398“Ask them for their help, making the religion of Islam agreeable to them. When you
are resolved in the matter of religion concerning fighting you will have the advantage.”
Qur’an 3:146 “How many prophets fought in Allah’s Cause? With them (fought) myriads of
godly men who were slain. They never lost heart if they met with disaster in Allah’s Cause,
nor did they weaken nor give in. Allah loves those who are firm and steadfast [warriors].”
Ishaq:393 “They did not show weakness to their enemies and were not humiliated when they suffered
in the fight for Allah and their religion. That is steadfastness. Allah loves the steadfast.”
Qur’an 3:153 “Behold! You ran off precipitately, climbing up the high hill without even casting
a side glance at anyone, while the Messenger in your rear is calling you from your rear, urging
you to fight.”
Qur’an 3:154 “Say: ‘Even if you had remained in your houses, those ordained to be slaughtered
would have gone forth to the places where they were to slain.”
Ishaq:440 “Helped by the Holy Spirit we smited Muhammad’s foes. The Apostle sent a message
to them with a sharp cutting sword.”
Ishaq:470 “We attacked them fully armed, swords in hand, cutting through heads and skulls.”
Qur’an 61:4 “Surely Allah loves those who fight in His Cause.”
Qur’an 61:11 “Come to believe in Allah and His Apostle and struggle in the Cause of Allah with
your wealth and person. This will be good for you…. Allah will give you an early victory.”
Qur’an 8:5 “Your Lord ordered you out of your homes to fight for the true cause, even though
some Muslims disliked it, and were averse (to fighting). ”
Qur’an 24:53 “They swear their strongest oaths saying that if only you would command them.
They would leave their homes (and go forth fighting in Allah’s Cause). Say: ‘Swear not;
Obedience is (more) reasonable.’”
Qur’an 4:74 “Let those who fight in Allah’s Cause sell this world’s life for the hereafter. To him
who fights in Allah’s Cause, whether he is slain or victorious, We shall give him a reward.”
Qur’an 4:75 “What reason have you that you should not fight in Allah’s Cause?” “What is
wrong with you that you do not fight for Allah?”
Qur’an 4:76 “Those who believe fight in the Cause of Allah.”
Qur’an 4:77 “Have you not seen those to whom it was said: Withhold from fighting, perform
the prayer and pay the zakat. But when orders for fighting were issued, a party of them
feared men as they ought to have feared Allah. They say: ‘Our Lord, why have You ordained
fighting for us, why have You made war compulsory?’” Qur’an 4:78 “Wherever you are, death will find you, even if you are in towers strong and high! So what is wrong with these people,
that they fail to understand these simple words?”
Qur’an 4:84 “Then fight (Muhammad) in Allah’s Cause. Incite the believers to fight with you.”
Qur’an 4:94 “Believers, when you go abroad to fight wars in Allah’s Cause, investigate carefully.”
Qur’an 4:95 “Not equal are believers who sit home and receive no hurt and those who fight in
Allah’s Cause with their wealth and lives. Allah has granted a grade higher to those who
fight with their possessions and bodies to those who sit home. Those who fight He has distinguished
with a special reward.”
Qur’an 4:101 “In truth the disbelievers are your enemy.” Qur’an 4:104 “Do not relent in pursuing
the enemy.”

Still not convinced that Islam is the religion of PISS and Mohamed is the father of all camel piss. You guys are following a religion without understanding what the Holy Shity book says. Read it.

Anonymous said...

Oh my.. You guys still believe the nonesense that Islam is peaceful? If anything it is PISSFUL. Get out of the box. Understand your murderous religion.

Anonymous said...

Yes, Islam is peaceful. Read what quran says about peace.

Qur’an 9:38 “Believers, what is the matter with you, that when you are asked to go forth and
fight in Allah’s Cause you cling to the earth? Do you prefer the life of this world to the Hereafter?
Unless you go forth, He will afflict and punish you with a painful doom and put others
in your place.”

You blind guys are arguing over nonesense. If you dont fight, you are not a true Muslim. Muslims are supposed to fight, kill, plunder, murder, rape and well of course sodomize. Unless you do these things, Allah will kick your ass, and put a thorny pineapple up your asshole. Oh Muslims, fear your god and do what he commanded you. Do not hesitate to carry out his will. May Allah bless you all assholes. Amen

Dhivehi Christian said...

Hear hear Anonymous! Islam means submission to slaughter, submission to rape, murder and robbery. Peace will prevail when Islam is extinguished once and for all!

Anonymous said...

ALLAHU AKBAR! May you burn in the deepest fires of Jahannum.

Dhivehi Christian said...

I am a Christian, old chap! I won't go to your jahannam. Jesus assures me salvation and eternal life.

Anonymous said...

What a shithole Islam is? The world will never free from terrorism and anarchy as long as Islam is around. Study Islam and get out of it.

Anonymous said...

fudeyvarahkah eba huri "poem" hadan daskohfa...ehenoonii..ehves ehche noon...
anehen thi dakaa vahakaige maa bodu asareh masahak nukurey...sorry varah bodah...

Dhivehi Christian said...

anonymous, the song writer is showing his abhorence of Mohamed for having sex with a child. Any civilised person would do the same. You are saying (in Dhivehi) that you are not impressed with the sentiments of the song writer. What you are admitting is that you are a savage barbarian, just like Mohamed.

Anonymous said...

dhivehi christian ur saying that christianity is the religion of peace but i find more hatred in ur comments than anyother just becos most people dont believe these foolish things ur saying u dont have to go nuts over it ..we mulims know that these that ur saying wud not heve any effect on the beleivers n those who r seeking 4 the truth...cos these points ur saying hardly have any relevence to islam....thats y islam is the fastest growing Religon in the west today..ALLAH AKBAR

Dhivehi Christian said...

"islam is the fastest growing Religon in the west today".

I am not sure which part of the West you are referring to, or what the authority of your statement is because you haven't told me that.

Assuming that your statement is correct (which I doubt) the only reason why Islam is growing in the West is because Western countries are foolishly allowing unrestricted Muslim immigration with disastrous consequences. Muslim immigrants by and large are on welfare for generations, refuse to integrate and breed like flies. The Arab Islamic hordes that swept Europe through Spain used the sword to conquer; the Ottoman Islamic hordes used the gun and the present day Islamic hordes are using the prick. Unfortunately for the West, Europe in particular, they may just prove that the prick is mightier than either the sword or the gun.

Most Western converts to Islam do so to get married to Muslims, with whom they foolishly fall in love, and in many cases, realise too late the personal disaster they have created.

Many others who convert to Islam in the West leave the death cult fairly rapidly. Your Islamic statistics fabricators disregard the apostasy of those who leave Islam just as Malaysia disregards Lina Joy who has been a practising Christians for most of her life. There are thousands of Lina Joys around the world who are counted as Muslims by Islamic statistics fabricators. No wonder you are able to claim Islam is the fastest-growing religion! If there is any growth it has little to do with faith.

I am sure you were upset by the truth of the statement that Mohamed had sex with a child. I'm afraid, anonymous, but that is true! You are following a common pervert!

Abdullah said...

allah akbar!! laa ilaahah ila allah muhammaduh rasoolu allah!!! what you write here will not affect the glorious light of islam even to the extent of the size of an atom! every single word you write here will send you one step closer to your inevitable fate. you will then know that you had gone astray. but what will you do? when you are brought infront of allah, what will all of you have to say for yourselves. you have attacked muhammad salla allah alaihi vassalam with unimaginable words..as a muslim i am deeply saddened by what you have done..just remember one thing...you will not have anyone to support you on the day of judgement...on that day you will come to know who our beloved prophet really is..there will be no safety for you after wat you have done..all of you who contribute to this blog..you will remember my words on the day when you will wish you were never born...to all muslims who visit this blog : brothers and sisters...please do not express your anger towards these people like infidels will do...be patient...these people have done what is truely unimaginable..be patient..truth is in our religion and we will surely be the victorious and joyful on the day of judgement! these people will be rewarded for what they have done with something truly befitting...that is hell...and they will be there for eternity!

aharen mee dhivehi dharieh!! keri hure mibunany! MI BIMAKU MAAI VEGEN VAA ISLAM DHEEN FIYAVAA EVVES DHEENAKAH JAAGA EH NEY! AHAREMEN MITHIBY MI MAAI DHEENAH TAKAI MI DHEEN HIMAAYAI KURUMAH KOMME KAMEH KURAN THAYYAARAH! JAANU DHEYN JEHIJJE NAMA EKAN VES KURAANAN!

MAY ALLAH BLESS ALL MUSLIMS AND GIVE THEM ALL THE COURAGE AND PATIENCE AGAINST THE ENEMIES OF OUR BELOVED PROPHET AND OUR BEAUTIFUL RELIGION!! SUBHAANA ALLAH! WALHAMDHU LILLAH!! VALAA ILAAHAH ILLALLAH!!! WA ALLAH AKBAR!! AMEEN!

fairooza said...

im with u.. ALLAH AKBAR!!! ISLAM FOREVER...

Anonymous said...

ppl like u are the fuel of hell