Islam and the nation-state

Throughout the world, one of the most prevalent causes of war, terrorism and political instability is the ongoing weakening of the nation-state system. There are several reasons that the nation-state as a political unit of sovereignty is under threat. One of the most basic causes of this continuous erosion of national power throughout the world is the transformation of minority-dominated enclaves within nation-states into ungovernable areas where state power is either not applied or applied in a haphazard and generally unconstructive manner.

While domestic strife between majority and minority populations has been an enduring feature of democratic and indeed all societies throughout history, the current turbulence constitutes a unique challenge to the nation-state system. This is because much of the internal strife between minority and majority populations within states today is financed and often directed from outside the country.

Traditionally, minorities used various local means to engage the majority population in a bid to influence the political direction or cultural norms of the nation state. The classic examples of this traditional minority-majority engagement are the black civil rights movement in the US in the 1960s and the labor movements in the West throughout the 20th century. By and large, these movements were domestic protests informed by national sensibilities even when they enjoyed the support of foreign governments.

Today while similar movements continue to flourish, they are now being superseded by a new type of minority challenge to national majorities.

This challenge is not primarily the result of domestic injustice but the consequence of foreign agitation. The roots of these minority challenges are found outside the borders of the targeted states. And their goals are not limited to a call for the reform of national institutions and politics. Rather they set their sights on weakening national institutions and eroding national sovereignty.

MUSLIM MINORITIES throughout the world are being financed and ideologically trained in Saudi and UAE funded mosques and Islamic centers. These minorities act in strikingly similar manners in the countries where they are situated throughout the world. On the one hand, their local political leaders demand extraordinary communal rights, rights accorded neither to the national majority nor to other minority populations. On the other hand, Muslim neighborhoods, particularly in Europe, but also in Israel, the Philippines and Australia, are rendered increasingly ungovernable as arms of the state like the police and tax authorities come under attack when they attempt to assert state power in these Muslim communities.

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